Please help me find great books!

This term my Introduction to Anthropology students are reading The Price of Stones: Building a School for my Village, by T. Jackson Kaguri. (He’s coming to speak in Alma next week, if you want to come to his lectures!).  This book resonated with me as a teaching tool for several reasons:

1) I wanted students to learn about a particular culture in close detail

2) I wanted the book to be accessible to freshman students from all majors

3) I wanted them to read something recently published

4) I wanted them to read about a contemporary community

5) I wanted them to read a book about a different culture written BY a member of that community.

6) The Alma College Mission is “to prepare graduates who think critically, serve generously, lead purposefully, and live responsibly as stewards of the world they bequeath to future generations.” I wanted to include a book that gave students a model for how to do work that benefits the community.

Book Cover ImageThe Price of Stones met all of these requirements for me.  Right now, each student is taking notes on a different anthropological topic as they read the book (such as food preparation, medicine/health care, marriage practices, etc…).  At the end of the month, they will all upload their notes to the course blog, and each student will use the compiled notes to write their own ethnographic essay, with a research question they have selected.  It seems to be going well.

But now I need a new book for next term! I love this book, but I am sure there are other great works out there which I don’t know about.  Do you have any suggestions? One of the great aspects of this book, for my anthropology class, was that Mr. Kaguri describes his village in vivid detail.  This allowed my students to view it as a data set, not just a book about building a school.  I am thinking of looking for a book about someone doing some sort of health care project or working on women’s issues, but I’m open to ideas.  If you have read a book that you think would work well for my class, please let me know!

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American Society for Ethnohistory Conference

I’m sitting in the Ottawa International Airport with a cup of Tim Horton’s Coffee, waiting for my flight back to Michigan.  I came here to attend my first Conference of the American Society for Ethnohistory. Being a scholar whose work crosses disciplinary AND national boundaries, there are a number of conferences that my research is relevant to, so I can’t get to all of them regularly.  This year Ethnohistory was held in Ontario, though, and some colleagues organized a session on post-dispersal Huron-Wendat research, so it was a no-brainer to show up.

 

Door with address 1649

Only a history geek takes photos of addresses because they correspond to significant dates.

 

And WOW. It has been an amazing weekend for me.  There are several of us doing research that relates to the post-dispersal (post-1649) Huron-Wendat.  I thought I knew most of the folks doing research, but our session brought together some other folks I hadn’t met before as well.  In some sort of interesting phenomenon, several of us are finishing up dissertations this year that relate to the post-dispersal Huron-Wendat in some way or another, after several years that have seen limited scholarship on these communities.  Getting us all into the same town for a few days was fantastic.  I learned a lot about Huron-Wendat communities outside of the area I study, and in time periods beyond my own research focus.  Additionally, the discussions and debates about kinship, community relationships, and language have my mind reeling with new ideas and ways of studying the diaspora of the Huron-Wendat that I had not considered before.  Excluding a few papers on ethnogenesis and migration that I popped in on,  I really stayed in my Huron-Wendat bubble and took advantage of having all these scholars within arms reach.  It is very easy for each of us to get caught up in the specific data we are studying for our own research.  Looking at the long-term patterns over several communities is too difficult for any one of us to do, but seeing what others have found really improves my own scholarship.  I think we are like the academic version of Voltron.

 

voltron toy

Form feet and legs! Form arms and torso! And I'll form...the head!

 

Individually, we are are doing good scholarship.  But when we come together, our research is unstoppable!

Maybe that’s a little overdramatic, but the point still stands.  All of us are improving one another’s research.  This is why we need a community of scholars.  I am excited about the direction our research is going to take moving forward.

I heard an interview on NPR with Steven Johnson, author of Where Good Ideas Come From. In it he discussed the coffeehouse culture that Benamin Franklin participated in. Johnson suggests that you get several people with different interests and information together for conversation.  Conversing about the ideas at hand, along with conversing about other topics helps these individuals to build new ideas, stacked on top of information and ideas that come from the others.  I definitely feel that part of the reason this weekend was so enlightening for me was the fact that I was talking with historians, art historians, anthropologists and linguists.  We presented formal papers, but also met informally and talked about contemporary political issues, pop culture and blogging in addition to our research. We shared drinks and food.  This allowed us time to brew ideas and return to them as they developed.  It also laid the foundation for future discussions – we now feel quite comfortable posing questions to one another and I suspect that when we see tidbits in our data that may be of interest to others, we will pass them on.  At least I hope so.

For those of you interested in my panel, here is the list of folks involved:

Organizers/Presenters:

Tom Peace : Huron-Wendat Land Use and Conceptions of Territory in Mid-Eighteenth-Century Canada

Kathryn Magee LaBelle : “Part of the Same Body” : The Wendat-Algonquian Coalition and the Process of Relocation, 1650-1701

Discussant:

John Steckley

My own presentation was titled: Material Culture and Wendat Identity, and compared symbolic materials from pre-dispersal archaeological sites to materials from the western Wendat through 1701.

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And the Emmy goes to…

One of my new colleagues, Dr. Stephany Slaughter, just won an Emmy for the documentary she helped to produce! That’s so exciting – I’ve never known an Emmy winner before.

Stephany is a faculty member in the Spanish Department at Alma College. She was a field producer for the Film “Which Way Home”, which follows Latin American children who are attempting to cross into the United States to meet up with their families.

We hardly ever hear the stories of migrant children, and those children who are migrating alone are particularly vulnerable. It is great to see them being given a voice, and for this type of documentary programming to be rewarded by the Academy.

If you have HBO Latino or HBO On-Demand, you can watch an upcoming rebroadcast of the program:

  • October 7 HBO Latino East 2:30pm (ET)
  • October 7 HBO Latino West 5:30pm (ET)
  • October 9 HBO Latino East 2:45pm (ET)
  • October 9 HBO Latino West 5:45pm (ET)
  • October 4th thru November 7th Which Way Home will be available on HBO-On Demand

Congratulations!

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Frankenfish? what about Frankenmaize?

I’ve been following the news of the ‘Frankenfish’ – the genetically modified salmon that folks are trying to get approval to distribute, with a lot of interest.  The name ‘Frankenfish’ is presumably based on the cult horror movie of the same name, which dealt with genetically modified snakehead fish (if you rent it, you’ll get to see some people kissing in the bayou, covered in fish blood and guts. Thanks Smithee Awards!). Of course, Frankenstein wasn’t genetically modified, he was brought back from the dead. Maybe some sort of X-men name would have worked better. X-fish? Professor Fish? Or even an evil aquatic character from another series – Mer-Mon? Dr. StrangeFish (based on the villain from the Snorks – Dr. Strangesnork) perhaps?

Regardless, Frankenfish was a catchy name, and it reflects the feelings of many Americans about the dangers of a genetically modified fish – it may seem benign right now, but the second you stop playing your violin, it could go berserk. And while it might not intend you harm, it could cause disaster nonetheless.  We’ve been well trained to appreciate the danger of invasive fish species, it is easy to see why a genetically modified species would also cause concern.

But here’s what I find so interesting, and don’t understand. Americans have been eating genetically modified corn and soybeans for YEARS, with minimal concern (some people are concerned, but they are a vocal minority in the USA).  But the second we have a genetically modified animal, it’s a totally different ballgame.  Is it just a case of better publicity and a catchy nickname? Or does this reflect some cultural conception of what is ‘natural’ to Americans?  Is the fact that a fish can move around the reason it bothers more people than corn? If you think there’s a danger of them escaping into the wild, you should know that genetically modified canola plants are found all along the highway shoulders in North Dakota – genetically modified plants escape too. Is it because we can SEE a physical difference in the fish, thanks to the genes they have modified? Or perhaps it is because we tend to eat fish as a food, and corn and soybeans are more often ingredients in another food? I suspect we have a tendency to see plants as part of the background, and animals as part of our active, lived space. But that’s pure speculation.

I’m not saying people should or should not be concerned about GMOs – I have mixed feelings about them myself.  However I do think that people should either be concerned about ALL GMOs or NO GMOs.  The genetically modified corn and soybeans are in virtually every boxed food you buy at the store, so before you get into an uproar about ‘Frankenfish’ take a look at what is already on your shelves.  If you are content with the genetically modified corn and soybeans in those boxes, ask yourself what is so disconcerting about the genetically modified salmon.  You might learn something about how you view the world, and how the media helps to get us in an uproar sometimes. Or else you might throw out the boxes.

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Women in Archaeology

I used to have a quotation from Ivor Noël-Hume on my office door, and I’ve just found the print-out, so it is going up on my current office door tomorrow. I thought I’d share it here too.  These days it seems that the vast majority of archaeologists are women.  Back in the 1960s, however, this was not the case. Noël-Hume, always forthright in his opinions, probably would not say today what he wrote 40 years ago, but it is a telling quotation about the perception that many people had about women’s roles and the ‘rights of their sex’, as Noël-Hume calls them. 

“I realized that we live in a time when discrimination can land you in jail, but I must risk it and say that you stand a better chance of taking on an inexperienced male volunteer than a female. Digging is, after all, a masculine occupation, and while more women than men are likely to do well in the pot-washing shed or in the laboratory, shovel-wielding females are not everyday sights in Western society. If they are to be useful on a site (and the right women can be splendid excavators), they must be prepared to be accepted as men, eschewing the traditional rights of their sex. It is vastly time-wasting for men in one area to be constantly hopping up and down to push barrows for women working in another. Besides, it is inorgdinately restricting after clouting one’s knee with a shovel to have to look around ot see if women are in earshot before commenting on it.

…Effective archaeology demands complete concentration on the work in hand, and the more feminine the woman the more lax the concentration. One lady volunteer improperly dressed for the occasion can cause havoc throughout the crew as well as damaging the ground on which she walks. High heels and low décolletage are a lethal combination.”

Ivor Noël-Hume, Historical Archaeology p 60, 1968 (emphasis mine)

Noël-Hume has just published a memoir; I will be interested to see if he discusses the changing demographic of archaeology in it. He’s a great writer, it should be a fun read regardless.

A Passion for the Past: The Odyssey of a Transatlantic Archaeologist, by Ivor Noël-Hume, 2010

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Encouraging college students to mate randomly: teaching population genetics in the classroom

Today in my Introductory Class we did a population genetics activity that I made up.  It worked well, so I thought I’d share it.

I wanted students to understand these four causes of population variation:

  • Mutation - the actual transformation of information within the sex cells, leading to new alleles
  • Genetic Drift - the random change in allele % over time. I particularly emphasized the founder effect (when a small portion of the population breaks off, and they do not have the standard % of each allele, so certain traits get over-emphasized), because for early humans living in small groups, this led to a lot of diversification
  • Gene Flow - the inflow of new variants, by the arrival of new members to the community
  • Natural Selection - an allele that is present becomes more advantageous that other alleles and survives at a higher rate within the population, because it has become adaptive

To show the students how these play out, I decided to attempt some in-class breeding (not inbreeding).  I have about 30 students in class.  I gave each student a pair of alleles (2 strips of paper, held together with a paperclip).  Each allele was labeled: G, g or Y.  Using the Hardy Weinberg Equilibrium Principle, we started off with the following genotypes:

~25% students Homozygous Dominant (GG)

~50% students Heterozygous (Gg)

~25% students Homozygous Recessive (gg)

and one student was a mutant (YY)

GG and Gg both had a phenotype of Straight Green Hair. gg had a phenotype of Straight Purple Hair. YY had Curly Yellow Hair.  To make change occur fast enough for class time, anyone with a Y allele also always had identical twin babies (linked traits among my alien population!).  Students who had offspring with Y alleles brought them to the front of the room so I could give them a second set of matching alleles.

The first thing I had students do was select one of their alleles to pass on.  I encouraged them to pick it randomly.

Next I said ‘everybody mate’ , and they had to go find a mate and combine their selected alleles into an offspring.  Each parent was to take their unused allele and put it aside.  Everyone got a kick out of picking someone to pair up with.

To make counting our results functional, I then told them to let one person keep the offspring. These students raised their hands as I called out genotypes, so we could get a count of our new generation. This was a good way to reinforce comprehension of terms as well – some rounds I said ‘who is Homozygous Dominant?’ and some rounds I just said ‘who has GG?’; it depended how confused I was making myself.

Our first round was surprisingly in line with H-W, though I think that was a fluke.  So I discussed the possibility of Founder’s Effect, and how it could have impacted us. Per our mutant, We ended up with two gY babies (curly purple haired kids).

Our next round I had all the offspring holders stand up and again randomly mate.  We lost one of our Y alleles at this point, so I’m glad I had they having twins, or we might not have had all the effects I was hoping for in the example. Just discussing it was a good example of how you can lose some of your variability in a small population, though. Somehow we also ended up with an odd number of offspring, so I told the leftover person that she got eaten by a tiger and didn’t get to reproduce, and was no longer a part of the gene pool.  As long as I made it part of the story, students didn’t mind being taken out of our population.

We again counted up our genotypes.  We had a higher percentage of Homozygous Dominant and Recessive genotypes this time, an example of Genetic Drift.   And we now had 2 GY babies (Curly green haired babies).  The students found that interesting – the Y gene got passed on, but mixed with a different allele that the previous generation, so the curliness stayed, but the color changed.

By the third round there were not many students participating, so it was time for some Gene Flow. I handed out the BB mutants (the fuzzy blues), who came from another population.  This helped keep everyone’s attention, because more people were again participating in mating. I meant to have 7 fuzzy blue people, but I left some of them in the office by mistake, so I only had 3.  It was not ideal, but it worked alright.

I again had them stand up and do random mating.  This time the Y that got passed on mated with a B, so I created the twin for them, but it was only after they sat down that I told them our unfortunate news – it turns out that YB is NOT a compatible set of alleles, and none of those offspring survived.  So all the YBs got knocked out of the gene pool (and that was the last of the Ys).  I intentionally did not tell them this until the first YB offspring was created – because I did not want to bias the mating process. We then looked at our new allele distribution, which now included some GB genotypes with Blue-green hair (I couldn’t decide which should dominate, so neither did!).

We ran out of time, and had very few offspring due to the small population of fuzzy blues, so I didn’t actually perform the next round of mating, but we talked about the plan.  The next occurrence was going to be an environmental shift: our main food source died out!  But it turns out both the Y and B alleles allow individuals to process other foods in the area, a preadaptation. So anyone with a Y or a B gene survived, while those without either died. Thus, Natural Selection.

We then discussed the dilemma at hand – a YB infant does not survive, but the only aliens that can live in this environment are those with either a Y or a B gene.  And then I told them about the relationship between the sickle cell mutation and malaria, to show them something similar really happens among humans (That is – people who are homozygous for sickle cell anemia often die from it, but they can’t get malaria.  Those with no sickle cell alleles get malaria and can die from it.  Those who are heterozygous for sickle cell anemia do not get malaria, and rarely die from sickle cell.  So sickle cell alleles have both positive and negative effects in malarial regions. This is why sickle cell is so common in these regions, but virtually non-existent in other areas of the world.)

And that was my day of encouraging random mating in the classroom.  I asked students afterward if it made sense, and if it helped them understand the concepts.  I got a resounding yes (with a ‘plus it was fun!’ tossed in).  Ultimately, we’ll see if it was effective come exam time. It’s an interesting activity because you can’t tell how it’s going to work out – we could have wiped out our Y mutants fairly early, or had some other unexpected occurrence.  But I think that is part of what kept the students paying careful attention – this wasn’t something they could reproduce on their own; it was happening in real time and required all of these people, and had the potential to go horribly wrong, which made it all the more interesting. It also gave me the opportunity to discuss how nature works – when one student was sad that he didn’t get to claim a curly haired fuzzy blue baby as his own (since the YB pairs were non-viable) I responded ‘well, we don’t get to decide how nature works.’

Earlier I was thinking about how you could do this with a larger class. If you had clickers for students to use in class, I think you could do this.  You could pass out the alleles as students came into class, and after each round, have those with the offspring click in their results.  It would be interesting to have someone try this and see how it works.

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What’s the best way to study? To teach?

Two interesting articles about learning that I’ve read this week come from the New York Times and the Chronicle of Higher Education.

Both question our assumptions about how students learn, and make suggestions for change.  The Chronicle suggests that there is a purpose to quiet time for students in class – they don’t speak up because they are being thoughtful about the question, they don’t want to be perceived as wrong by either the professor or the other students, and/or speaking in class simply isn’t part of their style of learning (this was being juxtaposed with an apparent assumption that silence means students didn’t do the reading).  My eloquent response to that article is somewhere along the lines of ‘Well, DUH.”

I do expect my students to speak in class.  I recognize the fear of being incorrect, yet I believe a lot can be learned by working through a topic as a group.  Science generally improves through collaborative discussion and debate – it is through this process that we are shown alternative ways to view the topic at hand.  Trying to convince students of this benefit, however, is difficult.

To achieve classroom discussion, my general practice is to begin with ‘safe’ questions.  These are questions that simply have the students reiterate the facts of what they read, or information they would already know.  Most students are willing to answer these questions.  I then more onto opinion questions – where there is no right or wrong answer. Then I lead into more thoughtful discussion of the ‘whys’ and ‘hows’.  Ultimately, I am trying to build rapport with the students so they feel comfortable exploring new ideas outloud. Having heard frightening stories of faculty members who have ridiculed students in class, I recognize the need to build a safe space for students to have these conversations. In general, I have found this works in my classes. I’d be curious to know what others do.

The New York Times article was focused on effective study habits.  It stated that recent studies have shown that students who study in one place, or who study one type of material at a time, have less retention of material that those that move around and work on different types of problems in one sitting.  As someone who is always resettling in new study spaces (I’ve already scoped out the coffee shops and restaurants of Alma, along with several sections of the college library), I found this interesting.  As a teacher, it has me in a contemplative state.  I certainly ask students for a variety of types of information on exams – there are synthetic essays where they must apply their knowledge to new case studies, short-answer definitions where they must go beyond the definition and  explain how terms relate to anthropology, and basic multiple choice questions.  I’m not sure I ask my students to study in this fashion on a regular basis, though.  I don’t give my students problem sets for homework like you would in math. So how do I get them to study their anthropology notes and books in a way that mixes up the type of information they are learning? Should I give them writing assignments that cross sub-fields of anthropology on a regular basis? I’m open to ideas on this front, I’m not sure where to go with it.

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